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Hebrew scriptures: Are Jews a race?

BY YAIR ROSENBERG

Recently, celebrated actor and TV host Whoopi Goldberg caused a minor meltdown on ABC’s The View when she asserted that the Holocaust “isn’t about race.” Later that day, she joined The Late Show With Stephen Colbert and expanded on these remarks in an uncomfortable exchange, insisting that “the Nazis were white people, and most of the people they were attacking were white people.”

As countless commentators pointed out, this line of thinking is profoundly mistaken. The Nazis were obsessed with race and defined the Jews as their racial inferiors, which is how they justified exterminating them. This is why the Nazis targeted anyone with a Jewish grandparent, regardless of whether the person identified as Jewish or not. Nazism was a blood-based doctrine of racial supremacy, and its consequence was the genocide of the Jews. The very term anti-Semitism, which casts Jews in racial terms, was popularised by a German anti-Jewish activist who wanted to give his hatred a scientific sheen. Race is a social construct, and this is how it was constructed in Nazi Germany and much of Europe.

To her credit, Goldberg apologised last night on Twitter, and then again on The View, alongside Jonathan Greenblatt from the Anti-Defamation League, who talked through the issue with the panelists.

How do you define Jews?

Goldberg is not an anti-Semite, but she was confused—and understandably so. In my experience, mistakes like hers often happen because well-meaning people have trouble fitting Jews into their usual boxes. They don’t know how to define Jews, and so they resort to their own frames of reference, like “race” or “religion,” and project them onto the Jewish experience. But Jewish identity doesn’t conform to Western categories, despite centuries of attempts by society to shoehorn it in. This makes sense, because Judaism predates Western categories. It’s not quite a religion, because one can be Jewish regardless of observance or specific belief. (Einstein, for example, was proudly Jewish but not religiously observant.) But it’s also not quite a race, because people can convert in! It’s not merely a culture or an ethnicity, because that leaves out all the religious components. And it’s not simply a nationality, because although Jews do have a homeland and many identify as part of a nation, others do not.

Instead, Judaism is an amalgam of all these things—more like a family (into which one can be adopted) than a sectarian Western faith tradition—and so there’s no great way to classify it in English. A lot of confusion results from attempts to reduce this complexity to something more palatable for contemporary conceptions.

This is just my off-the-cuff explanation. One could write a book about this topic—scholars have—and still not exhaust its nuances. Over the years, smart people have used terms like “civilisation” or “peoplehood” or “tribe” to describe the Jewish collective, but because those words are not as straightforward to the average person, I prefer “family.” Whichever label one employs, I hope that the above explanation provides a starting point for those trying to understand the nature of Jewish identity, and helps them avoid the trap of imposing outside ideas on it.

Goldberg was right to apologize, and probably wishes she hadn’t raised this subject. But I’m glad her misstep has provided a public opportunity to address it. We need to have more conversations about these topics going forward, not fewer. Conversation dispels confusion and leads to greater understanding, and given recent events, we need a lot more understanding about Jews in our public discourse.

It should be noted that in Exodus of the Hebrew Scriptures Moses constantly demands from Pharaoh “Let my People Go!”   The Jews are a people. There are Indian, Chinese, Ethiopian and other ethnic groups who are Jews.

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